The Beat Master

'In an age that coined the word "togetherness" as a synonym for family values, the Beats, each in his own style, mounted the first open, sustained assault in American history on the masculine role as a heterosexual spouse, father and grown up provider.

In the midst of the cold war crusade against all deviations from the masculine norm, in the era that could almost be said to have invented the idea of classified information, they openly addressed homosexuality, bisexuality, and masturbation in their work, declassifying the secrets of the male body, making sexuality as complex as individual identity, and pushing their chosen forms to new limits in the process'
~ James Grauerholz.

I always see Kerouac and Burroughs as being two aspects of a single persona, like they projected onto each other the aspects of themselves they could not bring to conscious awareness or were physically unable to perform.

Its really bizarre if you examine how they lived and wrote their lives by proxy, a symbiosis and synthesis that created the romanticism and psychological violence of the beat movement.

Burroughs, ever the sophisticated WASP, who always manifested his 'Patrician aura' in whatever jungle backwater or urban drugs den he found himself in. Kerouac, the embodiment of machismo: ladies man, star football player, merchant seaman, forest worker, uncomfortable with homosexuality, and of course his sentimental mother fixation and Catholic upbringing.

Whenever I read Kerouac, it always seems to me like he wants to be someone else. The Dostoyevsky reading petty convict, Dean Moriarty is his idol in a lot of the works and Kerouac writes about him like a goofy lovestruck teenager - Moriarty is what Kerouac would love to be, but can never go that extra half mile in body and soul to perform the extreme excesses of his friend.

Kerouac settled for being a Bhodisattva, he went all spiritual, like he could never let go of the magic and ritual of his Catholic upbringing, Nirvana for him was about being at peace, death of the self, big empty spaces. He always wanted to be an heroic cowboy, a drifter. Kerouac was always a romantic.

Burroughs was ever the anti-hero, the geek who always wanted to know more and more stuff, a lifelong autodidact, a collector of urban tales, myths, religions, scientific and linguistic theories, self-defence techniques and always a physical engagement with, and immersion in, whatever culture in whatever part of the world he found himself in.

Burroughs called himself and Bryan Gysin 'Les Voleurs' when they were both living in Paris: The Thieves. He was the first true postmodernist, above the actual physical cutting and pasting he was the master of irony and pastiche and 'knowingness'. From the multi-genre fiction splicing of gangster noir, science fiction, Westerns and the boys own adventure, we have diary's and travelogues and confessional auto-biography.

But as James Grauerholz has said, where Burroughs differed from the post modernists was his belief in the responsibility of the individual to awaken and practice what Chomsky calls 'intellectual guerilla warfare'. Also like Chomsky, he showed what a vicious weapon simple common sense could be when used against the insidiousness of the control machine.

Burroughs inspired us from the 60's onwards to be pro-active and smash the facade of the 'Reality Studio' by using 'tape recorders' and 'film camera's' to record the sights, sounds and smells that we almost always miss when passing through the most seemingly banal everyday environments. He always advocates taking time to stand and stare.

In an age when homosexuality was illegal and still really beyond the pale even for the average self confessed 'straight' bohemian, to be a practicing gay man (Although Burroughs hated the label 'gay') was to become inducted into the criminal classes by default.

The drift into the world of petty theft and drug use was more inevitable than it is now and seems postively quaint.

Burroughs travels to Europe in the 30's, where he studied psychology enabled him to observe the rise of Nazism, and his attendance of the lectures of the linguistic philosopher Korzybsky during these years were to provoke his interest in hieroglyphs, and as Robert Anton-Wilson did later, he examined the dichotomies and trickery of the verb and copula structure of the English language, which also stirred his lifelong interest in the Mayan culture.

Burroughs was entering middle age before he really found his voice, before he had uploaded enough hard won experience and drama - both intellectual and personal - to even begin to imagine formatting that imagery into somekind of intelligible whole. From childhood trauma, to the shooting of his own wife, inprisonment on more than one occasion and the horror of being a 'Junky', Burroughs reminds me of Kurt Vonnegut when he came to write Slaughterhouse 5 in the late 60's.

Vonnegut too, had to find a new voice, a deadpan "so it goes" genre mix to describe his experience of Dresden in the second world war. A traditional narrative in this context would have seemed a contrived sentimentality, an insult to the original experience.

Ironically, despite his often 'promiscious' homosexuality and extreme drug use, Burroughs was never a 'drop out', or wished to drop out like Kerouac, he was always inside the system by virtue of his somewhat privelidged upbringing and his much talked about private income - one of the perks of his family's Adding machine business.

Unlike Kerouac who often had to work eat (or occasionally borrow money from his mother), Burroughs income, although not a great deal, always enabled him during his early life to be a pure observing consciousness, a psychic and physical tourist, untainted by the vulgar financial pressures to 'get a job', except of course for the sake of gaining material for his writing.

Burroughs was known to the rest of the Beats as the theorist and intellectual storehouse of alternative ideas. He exalted them to read as much as possible and "edify your mind young man". He was the internet for the analogue age, a psychic website, as James Grauerholz has said:

"for those whom the respectable is synonymous with boredom and terror, if not crime, who regard the ongoing social order as suffocating, unjust, and unreal, who believe that honesty can still be reinvented in a world of lies and that the answers, if there are any, lie not in the political realm but in the quest for new forms of self-expression and creative collaboration across all traditional class, race, and ethnic boundaries, in fresh recuperative imaginings of ourselves and our country, in physical, spiritual, and metaphysical explorations of roads still left to try."

Burroughs wrote just before he died: "We make truth. Nobody else makes it. There is no truth we don't make."

Pete Doherty

Anybody else think Pete Doherty is a thinking man's Sid Vicious?

The comparison's (or synchronicity's) are a little spooky. The tall, emaciated pale giraffe look, the drugs, the prison time, the bared chest and the the slow, almost childlike voice and odd innocence.

The difference of course is talent and 'education', Doherty comes top of the class here.

He has an air of the fallen dandy about him, the perennially misunderstood poetic soul who's passion for idea's and direct emotional expression, seems so beguiling in a world that is often more concerned with impression management and surface display.

Doherty's lack of contrivance, edginess and unpredictability - both onstage and off - often makes for awkward if fascinating watching. He's like a big precocious child who utters profound and annoying questions to show up the pomposity and insincerity of all the 'adults' in the room.

Yeah, I know all the potential cliches are there for the cynics to jump on: wasted rock 'n roll animal, druggie, lout, exhibitionist, narcissist...and so on. But Doherty knows the score, he has a deep ironic knowledge of rock-lore, he also knows he belongs to an older school of outsiders - the troubadour-poet tradition. He has to keep moving because the lesson from history is, sensitivity = sorrow and early death.

Mr Vicious would have spat in your face if you said he was a Romantic. Doherty appears to rejoice in what he calls his "paranoid narcissism" and see's romanticism as something to be endured - the Sturm and Drang tithe that must be paid to squeeze out a little honest poetry.

Is this a consequence of his diving too deeply into the death obsessed lyric ocean of dark Byronic chaos? Probably.

More interesting than watching Sid do 'My Way' though.

'Amateurism' and the True Bohemian

For me, the spirit of amateurism is always at the heart of the Bohemian sensibility.

The Boho is chronically mercurial in his or her pursuits. Hyper sensitive to atmospheres, moods - there own and other peoples - they flit from one thing to another like children abandoned in a world of toys, imagination ignited from moment to moment by each new 'novelty'.

This 'infantile' sensibility/sensitivity is the key I believe to understanding the dissociation and disaffection with the banal, everyday, stagnant rationalism and mono-practicality that less imaginative types put up with. Or maybe they are unaware of an elsewhere or an otherwise. I have noticed myself, how art and creativity in whatever medium, when not performed in a 'professional' capacity - for money or fame - tends to be treated as a bit sad, tragic and/or pathetic by those that see every area of human endeavor as utilitarian or financially rewarding.

Bohemian's are Hermeticist's, Alchemists of all experience and human perception. Overstimulated by the vast fizzing 'Isness' of consciousness, they are all too aware at every moment of the labyrinthine connections between the most seemingly disparate objects and ideas.

Their laboratories are their own psyche's. The most minutely examined life is the only one worth living.

I myself have designed various experiments in living, and have had experiments thrust upon me. My numerous adventures in the world of work - from Landscape gardener, farm worker, shop assistant, Brewery employee to narrowboat painter and signwriter - have revealed to me how each of these spaces represent their very own, symbolic and psychogeographically enclosed world. Each have their own lore, science, culture, dominant psychology and narrowed perception of worlds outside of them too.

Being in prison when a teenager revealed to me the inviolable truth of this psychic 'many-worlds' theory of human perception. Prison is the mother of all human microcosms. Prison is the societal machine transcribed into six-foot letters with garish primary colours on every wall, door, ceiling and floor, until it is written on the dissident psyche itself.

For those few like me who had the benefit of seeing an elsewhere, a creative tunnel or hole in the wall in childhood, we can re-use the prison canvas, reduce it to a palimpsest and scribble our riddles and baroque poetry upon it once more. For those who never knew an elsewhere, and were afflicted at all times in their lives with what Francis Bacon called, 'The brutality of fact', prison is the heavy lid on the coffin, a narrative grave which can never be escaped - it is too narrow and too deep.

I was an amateur criminal. A tourist on a cheap package, ticking off all the sites, 'doing the itinerary', taking mental snapshots, learning a bit of the lingo and sending a postcard home.

There is a saying in Hindu theology: "Be the actor not the doer". Be free of spirit, keep moving, don't get marooned and stagnated on one little island of knowing, don't identify and completely lose yourself in the world 'out there' or any one thing. As the Beats said: "We're just passing through".

Another interesting concept originating from the Hindu religion - and related to the actor - is the 'Avatar'. Literally meaning "From heaven to Earth", a manifestation of the God Vishnu in many guises. The Boho should always manifest themselves through an appropriate avatar - be at all times acquainted with heaven while visiting earth.

To cliche Oscar Wilde: "We are all in the gutter, but some of us are looking at the stars".

I make art, I write, I play the guitar - these are things I do, not what I am. This is akin of course to the Buddhist notion of non-attachment too. All good Boho's need a bit of Eastern enlightenment at various points in their lives.

Professionalism is of course the trap for many. We are taught from childhood about the tragedy of Jack and his familiarity of all trades but mastery of none. When this notion is transferred from the utilitarian, workaday world and infects the arena of individual human creativity and imagination, all may be lost...for a while.

But when we touch heaven again, become an avatar and detach ourselves from being a peg, cog or drone in the organizational/disciplinary machine that is modern consumer society, we may find that being a mercurial, exquisite amateur of the infinite fractal islands of experience called life, allows a beautiful raw freshness to seep back into our awareness again.

The trick is to see as a child again. The child loves acting and is always unattached and full of whimsy.

Lonerize

I have always been far from the madding crowd, man and boy. Living on my own for over twelve years now, there are a few thoughts I’d like to share.

Does being a middle aged ‘single householder’ make me a dried up old bachelor? Pedophile? Rapist? Oddball? Weirdo? Eccentric? Artistic? Bohemian? Bookish? Introverted? Violently psychotic? Aggressive? Socially phobic? Depressed? Take your pick, because everyone seems to have an opinion and often as not they latch onto those nice juicy negative labels.

The discourses/narratives available in this society, for those who enjoy spending large portions of their time alone, appear (at least to me) to be very narrow and pejorative.

Oh I have great social skills, but apart from a few close friends and the remains of my un-dead family, people in general terrify me. Am I blessed with incredible wisdom or do I need help!

I find as I get older, I become more and more ‘cynical’ of society in general and its somewhat aggressive exaltation's to ‘join in’. Even though experience has equipped me with various psychological tools to spot certain personality types, I keep finding myself embroiled in the same old negative merry-go-round of superficial relationships and boredom.

But then again, maybe that's it really. I can predict people's behavior - which is nice when you meet good one's - but others, its like a slow motion car crash, I know it'll end in tears.

This is so depressing because you can foresee the tired, long, boring story is gonna have to unfold in its own time. Just reading 'Contemporary Solitude' by Joanne Wieland-Burston. She approaches solitude from the Jungian perspective. She list's the cultural and mythical stereotypes of loners through the ages and sees the need to be alone as a sign of maturity and a breaking free of the Great Mother archetype.

Although, there is a danger she warns, of the loner becoming grandiose and 'lonerism' becoming pathological - hence we see the classic stereotypes of the Shadow loner - murderers, socio/psychopaths etc.

Anthony Storr's book 'Solitude' reinforces Burston's ideas about the ability to be alone as a sign of maturity and independence.

Our heroes in popular fiction, comics and cinema are often classic loners, rejecting the herd and going it alone. They always suffer for their outsider nature though, and are often shunned by the wider society and misunderstood.

It interest's me how 'The Loner' is so central to our hero myths yet mainstream society who consume most of these outsider narratives, often reject true loners in their midst - or just those who don't 'join in' with the clique or crowd.

The paradoxes of humanity.

I do have a suspicion though….I’m basically a miserable old bastard.

Psychogeography

First really got into this phenomena by reading the novels of Iain Sinclair. Most of his factional books are about 'reading' the architecture, graffiti, local myths and psychological atmosphere of a city, district or a building. In Sinclair's case, it is Greater London which gets an annual poetic and symbolic deconstruction via his non-linear narratives.

I do believe that all geographical spaces - be they rural or urban, town, city, beach, mountain, wood, school, factory, Soccer stadium - each have their own very particular subliminal energy, that is composed of all the mind's of the people who have passed through them. It's like, a person's sadness, grief, joy, hopes at the moments they worked, lived or just passed through these spaces, are impregnated forever into the wood, stone and steel, and can be activated by certain sensitive people who can feel or read the signs.

Guy Debord and the Situationist's made psychogeography into something of a scientific and political idea, as has Raoul Vanigem, but it has antecedents in Baudelaire and the Parisian flaneur.

Basically, Psychogeography is the perfect pursuit for the genteel bohemian in all of us.

Stop and look around you and think of all the infinite lives that have been and will be that haunt the most banal street corner and public park. Read the graffiti on a toilet door or a bus shelter and decipher the city. Mostly Its about being subversive by 'playing' with information that is abundant and free.

Its also of course about how architecture 'shapes' our interpretation of ourselves - how we feel inside spaces where our individual consciousnesses were not taken into account. Are we literally made and thought up by the physical environment?

I think its important to attempt an objectivity initially, as to the energy of certain place's, and how they do or don’t match up with your expectations. Listen to your instincts as you tune in to another language. Some people are more sensitive than others and pick up (to use a hippy phrase) 'vibrations' or resonance’s that others do not. Gaston Bachelard called them reverberations, like cyclic echoes, similar to a chord being strummed on a cosmic guitar and ourselves being the amplifier.

My old tutor at university had a theory about microwave radiation - emitted from people's electrical neurochemistry - being somehow impregnated into the fabric of surrounding objects at times of great joy and stress. These traces could then be activated and 'played' once again by a passing signal receiver - 9 days for example.

Had a female friend who would avoid a certain antique shop in the village. It sold genuine 30's and 40's antiques: clothing, militaria, furniture, kitchen utensils, ration books etc. She said she could feel all these shapes, moods and subliminal whispers passing through her mind like clouds whenever she entered the shop. She wasn't the kind to make it up either - very anti-spiritual person.

I personally always find beaches resonate with something beyond my normal awareness. Where the land (civilisation) meets the wild uncontrollable sea - the source of all life. Its like a magical nexus, a borderland, a separate republic, a curiosity shop for the exchange of ideas.

This is what the surrealist's saw too, especially Dali, a place of transmutation and the bending of time and space. Look at Picasso's beach 'monsters' from the 30's and 40's he felt the resonances too.

There is a really interesting Google lecture by Will Self on Psychogeography - his own love of it and its history.

He talks about the micro-climates that we inhabit in our car, plane, cab, computer mediated world. He argues that the way we properly perceive and navigate space is an essentially physical experience that we are losing after 100's of 1000's of years of feeling the narratives of a journey through our feet.

Capitalism creates an illusion of space and traveling, but is just in fact, a series of brief mediated shuttles between work, home and shopping.

Self recalls the great travelogues or 'Picaresque's' as he calls them: The Canterbury Tales, Pilgrim's Progress, Don Quixote, the Beat's, and how they are essentially about the 360 degree movement through space and the physical enrichment of the soul that creates. He believes we should reclaim the streets, re-appropriate the beautiful, and that walking as a mode of transport is a great social leveller.

Take a stroll and find out for yourself.